Global Queering andGlobal Queer Theory: Thai [Trans]genders and [Homo]sexualities inWorld History
نویسنده
چکیده
Since the early 1990s, many authors [e.g. Plummer, 1992; Altman, 1996a, 1996b, 1997, 2001; Drucker, 2000; Jackson, 2000] have identified the transnational proliferation of new same-sex and transgender identities and cultures as a significant instance of cultural globalisation. In 1992, Plummer wrote, “Homosexualities have become globalised”. [Plummer, 1992: 17] Altman has labeled this phenomenon “global queering”, [Altman 1996a] and in a 1997 article “Global Gaze/Global Gays” he observed, “What strikes me is that within a given country, whether Indonesia or the United States, Thailand or Italy, the range of constructions of homosexuality is growing”. [Altman, 1997: 424, emphases in original] Cruz-Malavé and Manalansan observe, “Queerness is now global. Whether in advertising, film, performance art, the Internet, or the political discourses of human rights in emerging democracies, images of queer sexualities and cultures not circulate around the globe.” [Cruz-Malavé & Manalansan 2002, p. 1] These observations raise the question of what has produced apparently similar transgender and homosexual identities in diverse social, political, and cultural settings.
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تاریخ انتشار 2009